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Rulers Generally
Author:
Rachel
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http://handshakes.dzoic.com/blogs/found
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Hobbes' definition of justice also deserves questioning. Is injustice really as he defines it, as a sort of follow the laws . . . regardless of other considerations (i.e. morality, values, etc)? Again, this definition of justice is an assertion which Hobbes assumes follows from his definition of the social covenant -- the logic is not apparent.

The Common Love is for those with weak hearts and the inability to see past the physical to the inner beauty. This is also the Love most experience in the
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Species Instinct
Locke believes that at the beginning man lived in common ownership of the earth (Locke, 18). Man is blessed with the ownership of property in his own person (Locke, 19). Rousseau argues, the contrary, saying man is not property. When man combines his labour, with land that is common to all men, he appropriates property in the land he tilled (Locke, 20). Ownership of anything was the fruit of man's labor. The man who picks the apples has ownership in those apples, because he combined his labour with that of nature (Locke, 19). Like Rousseau, Locke discusses the State of Nature. Locke's State of Nature differs from Rousseau's. Locke believes man in the State of Nature has the right to:
Socrates asserts that he born most like a leader, should be the guardian of the city. He later explicates that the guardian would be a philosopher, acting with a true understanding of justice, beauty and virtue. He concludes that the city would be either and aristocracy or a kingship. If the leader must make decisions based on his sense of justice, why does his innate ability to be a leader of men apply? Do organizing techniques, oratory skills, and a keen perception affect one's sense of justice?
04/09/2006 0 Comments | Add Comment
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