Notification [x]
Beauvoir Weakest
Event Date: 06/18/2017
Author: Blake
Event URL: http://handshakes.dzoic.com/events/suspected
Location: Trinidad and Tobago, Peñal Débé, Peñal
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No man has the obligation to put his life on the line unless to do so would cause the downfall of the sovereign. Hobbes states that "when the defence of the commonwealth, requireth at once the help of all that are able to bear arms, every one is obliged; because otherwise the institution of the commonwealth, which they have not the purpose, or courage to preserve, was in vain" (270). The only reason to set up a commonwealth is to exit of the State of Nature or State of War and enter the State of Man or State of Law. Since, however, there is no authority or power to enforce a covenant between commonwealths, all commonwealths are in a State of War with each other, and it is the obligation of every man in a commonwealth to defend against the enemy in time of need. If the citizens in a commonwealth refuse to defend the commonwealth, the covenant between the citizens is void and the commonwealth reverts back to the State of Nature in which every man is at war with every man. Logically, the rational man would choose to defend the commonwealth since not to do so would be to put their self preservation at risk. The first Law of Nature states "That every man, ought to endeavor Peace, as far as he has hope in obtaining it; and when he cannot obtain it, that he may seek, and use, all helps, and advantages of Warre" (190). Man in seeking peace makes a covenant with his fellow man to set up a sovereign. There can be no covenants between sovereigns, because there is no power to enforce a covenant. Therefore all sovereigns are in a state of war with each other. If a citizen wishes peace he must defend the commonwealth "otherwise the institution of the commonwealth, which they have not the purpose to preserve was in vain" (270), and we are all in the State of War.
Therefore, it could be argued that for Descartes there are two things which cannot be argued. They are "I think, therefore, I am," and "I think, therefore there is a God!" Descartes knows he is a thinking thing. He believes in God because he as a clear and distinct picture and idea of God in his mind, and the one thing he cannot deny is he exists because he thinks. Ockman says this was Descartes whole purpose in writing "Meditations." According to Ockman:
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