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Another rebuttal is that probability theory is a mathematical model, thus it has a form. Probability theory, however, is not an abstraction. It is a concrete consideration of the likelihood of any eve...
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Plato says their performance determines whether the Love is Common or Heavenly. This differs greatly from the materialistic society we live in today. Today people are more concerned with Common Love t...
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Plato's concept of forms raises many interesting questions. The concept that everything in the physical world has a form or ideal theoretical existence seems fairly valid upon a cursory examination. A...
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Dewey is not far off with his theory of a philosophical method. He just gets caught up in trying to develop a better version of metaphysics. In so doing, he is guilty of starting at an end-point (a vi...
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Additionally, Hume speaks of miraculous events recorded throughout history and shows that there is no acceptable reason to believe in these miracles because they are never witnessed by a vast number o...
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The psychic harmony of the soul, according to Plato, expresses itself in four cardinal virtues, which are each related to the three basic energies of the soul. In relation to Reason, the happy or just...
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It seems that Augustine's view of grace versus free will reacts in a similar fashion. Grace is that act of god by which our souls can turn from a carnal and sinful existence to look toward the world a...
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Pausanias discusses two kind of love. Pausanias says Phaedrus—who spoke just before Pausanias—should have differentiated between the heavenly love and the earthly love. He claims there are two loves j...
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Hume says it is not reasoning, but custom that separates man's gathering of knowledge from animals.

Now empirical method is the only method which can do justice to this inclusive integrity of "experi...
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By making a big deal of the charge of corrupting the youth, Plato garners more sympathy from the youth. It is as if their leaders are saying they are not smart enough to think for themselves, and to c...
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Locke argues that man would use the goods of his labour to barter with others and appropriate different goods. No man was allowed to appropriate more than he could barter or use. Some goods were worth...
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